Furthermore, glorifying the sublime acts of Lord Krishna is precisely the prescribed remedy that neutralizes the ailments of birth, illness, old age, and death, which afflict all materially conditioned beings. Achieving such a level of perfection is the goal of human life and the attainment of spiritual bliss.

What must one do to access the spiritual planets of the spiritual world, and what must one do to enter the kingdom of God?

Only surrender to Krishna, God, the Supreme Personality, and the desire to serve Him with love and devotion, allow one to access the spiritual planets.

The spiritual condition exists on the absolute plane, but it is revealed in all its truth to the spiritualist who possesses knowledge of this high level of pure consciousness, who wishes to inquire into the teachings of God.

In truth, spiritualists are of two kinds: impersonalists who believe only in the spiritual form of God, and devotees of Krishna, who know Him as He really is, that is, in His personal, primordial, original, infinite, and absolute form. For impersonalists, the ultimate goal of existence, the final destination to be attained, is the radiance that emanates from Krishna's fully spiritual body, which forms and composes the entire spiritual world. Because they reject all contact with Lord Krishna, they do not obtain a spiritual body suitable for spiritual action and thus remain mere spiritual sparks, merging into the dazzling radiance emanating from the Supreme Lord.

While devotees of Krishna aim for the spiritual planets floating in the radiance of the spiritual world. By surrendering to Krishna and deciding to serve Him with love and devotion, they obtain a spiritual form that will enable them to continue the active practice of absolute loving service to the Lord.

Indeed, Lord Krishna, the Supreme Personality of Godhead, is the complete form of knowledge, bliss, and eternity, while the formless effulgence is a mere manifestation of knowledge and eternity.

The spiritual planets are also forms of knowledge, bliss, and eternity, and the holy beings, devotees of Krishna, who are admitted to the kingdom of Godhead, each obtain a body of knowledge, bliss, and eternity.

Because of their thirst for pleasure, the impersonalist does not enter the spiritual world.

Impersonalists who aspire to merge into the effulgence emanating from the spiritual body of Krishna, the Supreme Personality of Godhead, but who have no knowledge of the loving and devoted service offered to his personal form in the spiritual world, can be compared to fish that are born in rivers and streams and then migrate to the ocean. It is impossible for them to remain indefinitely in the ocean, for their senses drive them back to the rivers and streams to spawn.