The Way of Liberation, of True Freedom
Page 75 of 102

He who fully absorbs himself in the service of God, the Supreme Person, sees his two bodies of dense and ethereal matter annihilated.

At the moment of death, fire (internal heat) burns the body of dense matter, and if one no longer feels a desire for material enjoyment, the ethereal body is also annihilated, only then remains the pure soul.

He who frees himself from the chains that hold him prisoner of the two bodies of dense and ethereal matter and remains in the state of pure soul, returns to Krishna, God, the Supreme Personality of Godhead, in his original abode, to enter the service of the Lord for eternity.

Krishna, God, the Supreme Person, is the real, unique and ultimate purpose of existence. To go and find him in his absolute kingdom, all knowledge, bliss and eternity, the place where our original abode is, this must be our only thought. We will be received there with great respect and venerated by all. We will then experience infinite joy.

The keys to liberation.

To free oneself from material slavery, it is enough to abandon oneself to God, and to take the firm resolution to serve him with love and devotion for eternity. The key to liberation, truly, is love for Krishna, God, the Supreme Personality of Godhead.

The Lord teaches us how to act and why?

God teaches us why we should not enjoy the fruit of action. Three factors must be considered: prescribed duty, independent action, and inaction.

The prescribed duties correspond to the obligations that one must face as long as one undergoes the grip of the three gunas (the three attributes and modes of influence of the material nature: virtue, passion and ignorance).

Independent actions are those that are performed without taking into account the instructions given to us by the Vedas, the original scriptures and the spiritual masters.

And inaction consists in refusing to fulfill one’s duty.

The Lord advises us not to take the path of inaction, but rather to act according to our duty, without attaching ourselves to the results, for he who attaches himself to the fruits of action takes responsibility for his actions, and must then enjoy or suffer their consequences.

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