embrace the order of renunciation. This state of mind of the man of renunciation bears the name of perfection of union or communion with God. He who thus finds satisfaction in himself does not fear any consequences for his actions.
The service of love and devotion offered to Krishna, God, the Supreme Person is the manifestation of love for God. Blessed are those who act for God, for their actions have no effect or consequence, good or bad. In truth, those who act in the consciousness of God, automatically escape the imprisonment of karma. If they are destined for the Lord alone, all their acts do not suffer or suffer from their effects. Although they still continue to act, they shine with a lively intelligence among men, because they do it for God. Their actions are pure, for they do not entail any material consequences.
Those who are immersed in pure spirituality have no fear, for they know themselves to be servants or maids of the Supreme Eternal, Krishna, and do not hesitate never to act in God consciousness or Krishna consciousness. All their acts, free from all material desires, aim only for the pleasure of God, and their only consequence is absolute happiness. By acting in full awareness of their subordination to Krishna, God, the Supreme Person, they are immune to all material consequences of their actions. This is the perfection of love for God.
Logos 334
The Lord said: “Unwavering faith and determination must accompany the practice of communion with the Absolute. The spiritualist must let go without reserve of all material desires generated by the false ego and thus, by the mind, master the totality of the senses. Animated by a firm conviction, he must gradually rise, by intelligence, to perfect concentration, and thus fix his mind on the Supreme Being, without thinking of anything else. Wherever it is carried away by its feverish and inconstant nature, the mind must certainly be brought back under the control of the spiritual self. The spiritualist whose mind is absorbed in Me knows the ultimate happiness without question. Having understood that he participates in the Absolute, he is already liberated; his mind is serene, his passions appeased. He is delivered from all sin. Established in spiritual realization, purified of all material stain, the spiritualist benefits from the supreme happiness which comes from constant union with the Absolute”.
His well convinced intelligence, man must, by degree, attain l stage where all sensory action ceases. Once his mind is dominated thanks to the certainty of the goal to be reached, to meditation and to the cessation of all action of the senses, the spiritualist must settle in spiritual bliss, where all danger of falling back to the material level disappears. In other words, although one is constrained, as long as the body exists, to remain in contact with the matter, one should not in any case surrender one's