The Words of God
Page 12 of 121

God's creation extend; there everything is eternal, perpetual, unchanging and unlimited, and the conditions of existence reach the highest level of perfection.

In truth, pure virtue (Transcendence) and material influences are diametrically opposed. In the spiritual world, all beings live in perfect harmony, without anything breaking their communion; this is where the Lord, Supreme and One, reigns. Those who find themselves gathered in this part of the Lord's creation are free to go wherever they wish, and since this kingdom which comprises three-quarters of the Lord's creation is, in fact, unlimited, their common existence has no origin and will never know an end. Given the total absence of the material influences of ignorance and passion, there can be no question of creation or annihilation, unlike the material world where everything has a beginning as well as an end, and therefore only lasts for a limited time. The realm of Transcendence knows neither creation nor destruction, and life goes on there for eternity.

In other words, everything exists there in eternity, perfect bliss and knowledge, and as nothing deteriorates, nor does one conceive of a past, present or future. On the other hand, the influence of time is conspicuous in its absence. The whole material existence is a series of reactions that follow one another, and this is how the notions of past, present and future appear. This chain of causes and effects does not exist in the spiritual world, nor the cycle of the six material phases, birth, growth, stabilization, reproduction, deterioration and annihilation. The energy of the Lord is found there manifested in a pure state, without any trace of illusion which exerts its influence in the material universe. The spiritual atmosphere is characterized by the fact that all obey the Lord. There is no rivalry, all beings who live there recognize the Supreme Lord, Krishna, as the Supreme Master and serve him faithfully. The Lord who provides for the needs of all living beings is therefore the Supreme Master and all are subordinate to Him.

The Supreme Lord, Krishna, who gives life to the senses of all beings by the radiance emanating from his totally spiritual body, lives in his transcendent home of Goloka. But He is nevertheless present in every nook and cranny of his creation, diffusing his happy spiritual radiance, the power of which equals that of his own energy of bliss.

Through the play of his inconceivable powers, the Lord is therefore both personal and impersonal, He is the One without equal and preserves a perfect unity in the diversity of material and spiritual manifestations: nothing is different from his Person, but He remains distinct from all things.

The Supreme Eternal says : There is a place from which, once we reach it, we do not return to the material universe

He who knows the absolute of My advent and of My acts will not have more to be reborn in this material universe. By leaving his body he will enter into My eternal kingdom.

 

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