The Pure Spiritual Science
Page 136 of 728

The conscious being of God knows that a new life begins after death. If, before death, one obtains the grace of becoming conscious of God, one at once reaches the level of the absolute, of the knowledge of the Lord and of complete knowledge. He who establishes himself there, even at the moment of death, comes out of confusion and the kingdom of God opens up to him.

Those who truly know God and the relationship through which they are united with the Supreme Lord reject materialism and hate the material universe. They are only attracted to God and seek only His company.

Under the influence of the three attributes of material nature, the soul lost by the false ego believes itself to be the author of its acts when in reality they are fulfilled by nature.

Two people, one conscious of God and the other not, may seem to act on the same level, but the difference is without measure. The materialist remains persuaded, under the influence of the false ego, that he is the cause of all that he accomplishes. Ignoring that the mechanism of the body is a product of material nature, which acts under the guidance of the Supreme Lord, it also ignores that, in the last place, it is under the dominion of God. To be persuaded that he is acting on his own and independently is a sign of his ignorance. He does not know that his gross body as well as his subtle body were created by material nature, under the direction of the Supreme Lord, and that for this reason all physical and mental activity must be placed at His service in consciousness Of Krishna. For too long he has made a bad use of his senses by constantly seeking new pleasures. Here he is now misled by his false ego, forgetful, because of him, of his eternal relationship with Krishna, God.

The man fully absorbed in the consciousness of Krishna, God, is assured of reaching the eternal kingdom, for his acts are all purely spiritual. What is the conscience of God and what is its way?

The Lord is purely spiritual, as is the radiance which emanates from His absolute body, the brahmajyoti. Now, all that exists is found in this brahmajyoti. What is called "matter" always participates in the same substance (jyoti), but this time, covered with the veil of illusion (maya). The consciousness of Krsna can instantly tear the veil. Then the offering, the consummation, the offering, the officiant, and the fruit of the sacrifice are united, spiritual, absolute. The Absolute, when wrapped in the veil of Maya, takes on the name of "matter," but it regains its spiritual quality as soon as it is once again placed at the service of the Absolute Truth, God. Krsna consciousness is no other than the means of converting our present consciousness, ensnared in

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