source of the Supreme Soul which is his full emanation, located in the heart of each being, and the radiance which forms the impersonal Spiritual Being which penetrates everything and which consists of the rays emanating from his original and absolute spiritual body. It emanates from Krishna dazzling rays, a sublime radiance that extends to infinity, in which bath the innumerable spiritual planets of the spiritual world. Krishna therefore remains forever One; there is no difference between his body, his person, and everything around him.
The bodily limits imposed on the conditioned being, for example, for one part of his body to be unable to fulfill the functions of another, are totally absent in God, the Supreme Person. No difference separates his body from his Person. Any spiritual whole, no material distinction can not separate his body from his Soul. Likewise, He does not differ from his millions of personal manifestations (avatars) and plenary emanations. Baladeva represents his first emanation, then Baladeva emanates Sankarsana, Vasudeva, Pradyumna and Aniruddha. From Sankarsana still emanates Narayana, and from Narayana another quadruple emanation of Sankarsana, Vasudeva, Pradyumna, and Aniruddha. Thus, there are innumerable emanations of Krishna, but all are one. Many avatars also proceed from Lord Krishna.
There is no difference between the action of one part of one's body and that of another. His arms can act as his legs, his eyes as his ears, or his nose like any other part of his body. To feel, eat, hear, for God these activities are but one, unlike us, beings who must make use of a particular organ of our body to perform a specific act. Each part of his body can fulfill the functions of all others. If we proceed in this way to an in-depth study of Krishna and his Person, we conclude that He is the All-Complete. The Krishna Body is also Krishna. Nothing in God is different from Himself; everything related to God is also God. It is therefore the supreme, indestructible and complete existence, the Absolute Truth.
The Lord's existence is based on nothing but Himself. Dependence and relativity do not exist in God. It is beyond the limited existence of time and space.
Krishna, the Supreme Eternal, Sovereign of the material universe and the spiritual world, is the Supreme Cause of all causes. He is the original Person, the inexhaustible Supreme Being, Narayana. From its umbilicus comes a lotus on whose petals is born Brahma, the demiurge and first to be created, the creator of this universe. Brahma, the cause of this universe, is caused by Krishna, Cause of all causes. All the elements of the cosmic manifestation: earth, water, fire, air, ether, ego and the whole material energy, as well as nature, marginal energy, living beings the mind, the senses, the objects of the senses and the celestial beings who administer the cosmos, all are begotten of his body.
He is of all existence the Supreme Soul, and yet no one knows his sublime form. All beings in this world are influenced by the three gunas. Even celestial beings, like Brahma, influenced by material energy, do not have a perfect knowledge of its