Likewise, the spiritualist should meditate on the kind smile of the Lord, Sri Hari (one of the countless names of the Lord, and full emanation of Krishna), that smile which, for all those who bow before Him, dries up the ocean of tears from the most intense pain. He must still meditate on his arched eyebrows manifested by his internal power in order to charm the god of voluptuousness for the good of the wise.
With a devotion kneaded with love and affection, the spiritualist must meditate from the deepest point of view from his heart to the laughter of Sri Visnu; this laughter is so captivating that one can easily meditate on it, and when the Supreme Lord laughs thus, one can then see his tiny teeth, like jasmine buds tinged with rose by the splendor of his lips. Having dedicated his mind to this meditation, the spiritualist must no longer desire to see anything else.
By following this path, the spiritualist gradually develops a pure love for the Sovereign Lord, Sri Hari. In the course of his progress on the path of devotional service, the hair on his body comes to rise with the effect of extreme joy, and he is bathed in a constant stream of tears occasioned by his intense love. Gradually even his mind, which he has used to attract the Lord just as one lures a fish to a hook, renounces all material activity.
When the mind is thus perfectly free from all material filth and detached from all purpose material, it becomes like the flame of a lamp. He then truly unites with the mind of the Supreme Lord, and can be seen as one with Him, being freed from the flow of the combined material influences.
From then on located at the highest spiritual level, the mind is cut off from all reaction material and is established in its own glory, beyond any material conception of happiness and unhappiness. At this point, the spiritualist realizes the truth of his relationship with God, the Supreme Person. He discovers that the joys and sorrows attributed to his own being, like their interactions, are in fact the sole false ego, which is a product of ignorance.
Because she has regained her real identity, the fully realized soul is unaware of how the material body moves or acts, nor is a drunken man truly aware of whether he is clothed or not.
The Sovereign Lord himself now takes care of the body as well as the senses of a liberated spiritualist, so that his functions are maintained until his destiny is fulfilled. The liberated saint, who has awakened to his natural and eternal position and thus finds himself established in samadhi [ecstasy, full absorption in meditation on the Supreme Person], the highest level of perfection of yoga, no longer sees the products. of his material body as his own. He therefore considers the activities of this body to be manifestations of a dream.
Out of deep affection for family and wealth, one will see a son or money as one's own, and out of affection for the material body, one will consider it the same. But in